Sin tema ni razon... simplemente imagenes que me gustan.
"We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history."
Jesus and the Seventh Commandment
How did Jesus expand the meaning of the law, as seen in Matthew 5:27-28? What did He say in Matthew 5:29-30? How are we to take these words?
In this passage Christ referred to two commandments: the seventh and the tenth. Until then, the Israelites considered adultery to be only the overt physical sexual act with another person’s spouse. Jesus points out that in reality, because of the tenth commandment, adultery would include lustful thoughts and desires, as well.
In Matthew 5:29-30, Christ was using a figure of speech. Of course, one could argue that it would be better to go through life mutilated than to forfeit eternity with Christ. However, rather than pointing to mutilation, which would be contrary to other biblical teachings (see Lev. 19:27-28; Lev. 21:17-20), Jesus was referring to the control of one’s thoughts and impulses. In His references to plucking out an eye or cutting off a hand, Christ was figuratively speaking of the importance of taking resolute decisions and actions toward guarding oneself against temptation and sin.
Both texts (Matt. 5:31 and 19:7) are citing Deuteronomy 24:1. In Jesus’ days there were two rabbinic schools that interpreted this text in two different ways: Hillel understood it to allow divorce for almost any reason, while Shammai interpreted it to mean only explicit adultery. The Pharisees were trying to trick Jesus into taking sides with one school or the other. However, they had overlooked the fact that it was not God’s original plan for anyone to divorce, ever, which is why Jesus said: What God has joined together, let not man separate (Matt. 19:6, NKJV). Later, because of the hardness of their hearts, they asked why God had allowed a man to give his wife a certificate of divorce if he found some uncleanness in her (Deut. 24:1, NKJV). Christ corrected the misuse of this passage by uplifting the sanctity and permanence of marriage: the only cause for divorce, before God, is sexual immorality or fornication (in Greek porneia, literally unchastity ).
How seriously do we take Jesus’ warning about plucking out our eyes or cutting off a hand? How much stronger a warning could He have given us about what sin can do to our eternal destiny?